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Between Profits and Primitivism Shaping White Middle-Class Masculinity in the U.S., 1880-1917【電子書籍】[ Athena Devlin ]

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<p>Between 1800 and the First World War, white middle-class men were depicted various forms of literature as weak and nervous. This book explores cultural writings dedicated to the physical and mental health of the male subject, showing that men have mobilized gender constructions repeatedly and self-consciously to position themselves within the culture. Aiming to join those who offer nuanced accounts of masculinity, Devlin investigates the various and changing interests white manhood was positioned to cultivate and the ways elite white men used "their own," so to speak, to promote larger agendas for their class and race.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 4,005円

The Dual Torah, Part II Seminars in Restitutionist Primitivism, #1.2【電子書籍】[ Andy C. Ho, PhD ]

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<p>For centuries, the Church has insisted that salvation comes through faith in Jesus, not by observing the Law. But is this what the Scriptures actually say? In fact, Jesus said that he did not come to abolish the Law, which was to last forever, and that he came instead to fulfill it (Matt 5:17-19). And critically, it is never said anywhere in Scripture that Jesus fulfilled the Law for you, such that you would not have to observe the Law for yourself, which is precisely what the Church teachesーeven as Jesus emphasized how every follower of his was to adhere to the Law, even in the smallest detail of the least of its commandments (Matt 7:21-23).</p> <p>Still, preemptively denouncing anything to the contrary as 'legalism,' the Church has always taught that Paul proclaimed a 'Law-free' gospel. Why? Could it be that Paul's message has been sorely misunderstood? This volume argues that to grasp Paul's true intent, we must consider the rabbinic teaching that God gave Moses not only the Law written in stone but also a second Law to explain the first one. Teacher was to pass down that Oral Law by word of mouth to student, all parties involved being required to memorize it. The Oral Law was not to be put down in writing so that it could be kept out of Gentile hands.</p> <p>This notion of the dual Torahーthe Written Law of Moses and the Oral Law of the Phariseesーwould have suffused Paul's mind as a Pharisee-in-training, such that his teachings on the Law for Gentiles ought to be understood in the light of this andcognate rabbinic concepts. When that is done assiduously, it becomes apparent that he never advocated a Law-free gospel. Rather, Paul's message was always closely aligned with Jesus' emphasis on obeying the Law.</p> <p>Incredible? Prepare to have your long held beliefs challenged as you explore the nuanced relationship between faith, works, and the Law in Paul's genuine letters as sketched out in this book which delves into the rabbinic context of and the rabbinic content in Paul's thoughts about the Law. The latter have made for a 2000-year-old puzzle of why Paul criticized the Law at every turn but, in gross self-contradiction, also praised it at other turns.</p> <p>This work invites you to reconsider long-held assumptions about what Paul taught about the Law by examining those teachings as embedded in the rich matrix of rabbinic thought. You will be prompted to reconsider whether Paul ever advocated the Law's abrogationーwhich would have cleared contradicted Jesus. Do you have the gumption to explore this material, whichmay well pivot your perspective a full 180 degrees?</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 1,250円

The Myth of Primitivism【電子書籍】

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<p>This book explores the fusion of myth, history and geography which leads to ideas of primitivism, and looks at their construction, interpretation and consumption in Western culture. Contextualized by Susan Hiller's introductions to each section, discussions range from the origins of cultural colonialism to eurocentric ideas of primitive societies, including the use of primitive culture in constructing national identities, and the appropriation of primitivist imagery in modernist art. The result is a controversial critique of art theory, practice and politics, and a major enquiry into the history of primitivism and its implications for contemporary culture.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 6,670円

Trauma, Primitivism and the First World War The Making of Frank Prewett【電子書籍】[ Professor Joy Porter ]

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<p>This book examines the extraordinary life of Frank “Toronto” Prewett and the history of trauma, literary expression, and the power of self-representation after WWI.</p> <p>Joy Porter sheds new light on how the First World War affected the Canadian poet, and how war-induced trauma or “shell-shock” caused him to pretend to be an indigenous North American. Porter investigates his influence of, and acceptance by, some of the most significant literary figures of the time, including Siegfried Sassoon, Edmund Blunden, Wilfred Owen and Robert Graves.</p> <p>In doing so, Porter skillfully connects a number of historiographies that usually exist in isolation from one another and rarely meet. By bringing together a history of the WWI era, early twentieth century history, Native American history, the history of literature, and the history of class Porter expertly crafts a valuable contribution to the field.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 4,182円

The Dual Torah, Part I Seminars in Restitutionist Primitivism, #1.1【電子書籍】[ Andy C. Ho, PhD ]

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<p>For centuries, the Church has insisted that salvation comes through faith in Jesus, not by observing the Law. But is this what the Scriptures actually say? In fact, Jesus said that he did not come to abolish the Law, which was to last forever, and that he came instead to fulfill it (Matt 5:17-19). And critically, it is never said anywhere in Scripture that Jesus fulfilled the Law for you, such that you would not have to observe the Law for yourself, which is precisely what the Church teachesーeven as Jesus emphasized how every follower of his was to adhere to the Law, even in the smallest detail of the least of its commandments (Matt 7:21-23).</p> <p>Still, preemptively denouncing anything to the contrary as 'legalism,' the Church has always taught that Paul proclaimed a 'Law-free' gospel. Why? Could it be that Paul's message has been sorely misunderstood? This volume argues that to grasp Paul's true intent, we must consider the rabbinic teaching that God gave Moses not only the Law written in stone but also a second Law to explain the first one. Down the generations, teacher was to pass down the second Law to student orally, which required all parties involved to memorize it by heart. That came to be named the Oral Law, which was not to be put down in writing so as to keep it out of Gentile hands.</p> <p>This notion of the dual Torahーthe Written Law of Moses and the Oral Law of the Phariseesーwould have suffused Paul's mind as a Pharisee-in-training, such that his teachings on the Law for Gentiles ought to be understood in the light of this andcognate rabbinic concepts. When that is done assiduously, it becomes apparent that Paul never advocated a Law-free gospel. Rather, his message was always closely aligned with Jesus' emphasis on obeying the Law.</p> <p>Incredible? Prepare to have your long held beliefs challenged as you explore the nuanced relationship between faith, works, and the Law in Paul's genuine letters as sketched out in this book which delves into the rabbinic context of and the rabbinic content in Paul's thoughts about the Law. The latter have made for a 2000-year-old puzzle of why Paul criticized the Law at every turn but, in gross self-contradiction, also praised it at other turns.</p> <p>This work invites you to reconsider long-held assumptions about what Paul taught about the Law by examining those teachings as embedded in the rich matrix of rabbinic thought. You will be prompted to reconsider whether Paul ever advocated the Law's abrogationーwhich would have cleared contradicted Jesus. Do you have the gumption to explore this material, which may well pivot your perspective a full 180 degrees?</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 1,250円

Vladimir Markov and Russian Primitivism A Charter for the Avant-Garde【電子書籍】[ Jeremy Howard ]

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<p>Hailed as a brilliant theoretician, Voldem?rs Matvejs (best known by his pen name Vladimir Markov) was a Latvian artist who spearheaded the Union of Youth, a dynamic group championing artistic change in Russia, 1910-14. His work had a formative impact on Malevich, Tatlin, and the Constructivists before it was censored during the era of Soviet realism. This volume introduces Markov as an innovative and pioneering art photographer and assembles, for the first time, five of his most important essays. The translations of these hard-to-find texts are fresh, unabridged, and authentically poetic. Critical essays by Jeremy Howard and Irena Buzinska situate his work in the larger phenomenon of Russian ’primitivism’, i.e. the search for the primal. This book challenges hardening narratives of primitivism by reexamining the enthusiasm for world art in the early modern period from the perspective of Russia rather than Western Europe. Markov composed what may be the first book on African art and Z.S. Strother analyzes both the text and its photographs for their unique interpretation of West African sculpture as a Kantian ’play of masses and weights’. The book will appeal to students of modernism, orientalism, ’primitivism’, historiography, African art, and the history of the photography of sculpture.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 7,343円

Literary Primitivism【電子書籍】[ Ben Etherington ]

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<p>This book fundamentally rethinks a pervasive and controversial concept in literary criticism and the history of ideas. Primitivism has long been accepted as a transhistorical tendency of the "civilized" to idealize that primitive condition against which they define themselves. In the modern era, this has been a matter of the "West" projecting its primitivist fantasies onto non-Western "others." Arguing instead that primitivism was an aesthetic mode produced in reaction to the apotheosis of European imperialism, and that the most intensively primitivist literary works were produced by imperialism's colonized subjects, the book overturns basic assumptions of the last two generations of literary scholarship.</p> <p>Against the grain, Ben Etherington contends that primitivism was an important, if vexed, utopian project rather than a form of racist discourse, a mode that emerged only when modern capitalism was at the point of subsuming all human communities into itself. The primitivist project was an attempt, through art, to recreate a "primitive" condition then perceived to be at its vanishing point. The first overview of this vast topic in forty years, <em>Literary Primitivism</em> maps out previous scholarly paradigms, provides a succinct and readable account of its own methodology, and presents critical readings of key writers, including Aim? C?saire, Frantz Fanon, D. H. Lawrence, and Claude McKay.</p>画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。 7,945円