Didascalia The

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Didascalia The Twelve
Didascalia The Apostles

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商品	説明	価格
The Didascalia Apostolorum That is Teaching Of the Twelve Holy Apostles and Disciples of Our Saviour【電子書籍】[ The Twelve Apostles ] 楽天Kobo電子書籍ストア	＜p＞On the simple and natural Law.＜/p＞＜p＞GOD’S planting and the holy vineyard of His Catholic Church, the elect, who rely on the simplicity of the fear of the Lord, who by their faith inherit His everlasting kingdom, who have received the power and fellowship of His Holy Spirit [cf. 2Cor 13.13], and by Him are armed and made firm in the fear of Him, who are become partakers in the sprinkling of the [1Pt 1.2] pure and precious blood of the Great God, Jesus Christ [1Pt 1.17], who have received boldness to call the Almighty God Father, as joint heirs and partakers with His Son and His beloved [cf. Rom 8.17; Eph 3.6] hear the Didascalia of God, you that hope and wait for His promises, which hath been written after the command of our Saviour and is in accord with His glorious words.＜/p＞＜p＞[i. 1] Give heed, children of God, and do all things so that you be obedient to God; and be you pleasing in all things to the Lord our God. For if any man run after iniquity and be contrary to the will of God, the same shall be accounted unto God as heathen and ungodly. Flee therefore and depart from all avarice and evil dealing. And you shall not desire that [[4]] which is any man’s, for it is written in the Law: Thou shalt not desire aught of that which is thy neighbour’s: neither his field, nor his wife, nor his servant, nor his maidservant, nor his ox, nor his ass, nor any thing of his possessions [Ex 20.17; Dt 5.21]. For all these desires are from the Evil One. For he that desires the wife of his companion, or his servant, or his maidservant, is already an adulterer and a thief, and is condemned of uncleanness, as they that lie with males, by our Lord and Teacher Jesus Christ: to whom (is) glory and honour for ever and ever, Amen. As also in the Gospel He renews and confirms and fulfils the Ten Words of the Law, (saying):For it is written in the Law: Thou shalt not commit adultery: but I say unto you this,ーwho in the Law spake through Moses, but now myself (p. 2) say unto you: Whosoever shall look upon the wife of his neighbour to desire her, hath already committed adultery with her in his heart [Mt 5.27-28]. And thus was he who desired condemned as an adulterer. He also that desires the ox or the ass of his neighbour, it is to steal and to lead it away that he is minded. And he again that desires the field of his companion, does he not seek to straiten him in his boundary, and contrive that he may sell it to him for nothing? For this cause therefore come slayings and deaths and condemnations from God upon these persons.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	334円
Didascalia Apostolorum That is Teaching of the Twelve Holy Apostles and Disciples of Our Saviour【電子書籍】[ R. Hugh Connolly ] 楽天Kobo電子書籍ストア	＜p＞Didascalia Apostolorum, or just Didascalia, is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.＜br /＞ The Didascalia was clearly modeled on the earlier Didache. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.＜/p＞＜p＞The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the Didascalia was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's Opus Imperfectum in Matthaeum. But the Didascalia never had a great vogue, and it was superseded by the Apostolic Constitutions.＜/p＞＜p＞The Didascalia Apostolorum, whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the Didascalia and the Apostolic Constitutions, in order to show the similarities. A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.＜/p＞＜p＞CrossReach Publications＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	350円
The Didascalia Apostolorum The Teaching of the Twelve Apostles【電子書籍】[ R. Hugh Connolly ] 楽天Kobo電子書籍ストア	＜p＞Didascalia Apostolorum, or just Didascalia, is a Christian treatise which belongs to the genre of the Church Orders. It presents itself as being written by the Twelve Apostles at the time of the Council of Jerusalem; however, scholars agree that it was actually a composition of the 3rd century, perhaps around 230 AD.＜br/＞The Didascalia was clearly modeled on the earlier Didache. The author is unknown, but he was probably a bishop. The provenance is usually regarded as Northern Syria, possibly near Antioch.＜br/＞The earliest mention of the work is by Epiphanius of Salamis, who believed it to be truly Apostolic. He found it in use among the Audiani, Syrian heretics. The few extracts Epiphanius gives do not quite tally with our present text, but he is notoriously inexact in his quotations. At the end of the fourth century the Didascalia was used as the basis of the first six books of the Apostolic Constitutions. At the end of the 4th century it is quoted in the Pseudo-Chrysostom's Opus Imperfectum in Matthaeum. But the Didascalia never had a great vogue, and it was superseded by the Apostolic Constitutions.＜br/＞The Didascalia Apostolorum, whose lost original was in Greek, was first published in 1854 in Syriac by Paul de Lagarde. In 1900 Edmund Hauler published the Verona Palimpsest which includes a Latin translation of the Didascalia, perhaps of the fourth century, more than half of which has perished. In 1906 Franz Xaver von Funk published the texts, printed side by side, of both the Didascalia and the Apostolic Constitutions, in order to show the similarities. A short fragment of chapter 15 has been found in Greek, and in 1996 another probable fragment in Coptic.＜br/＞The Latin title Didascalia Apostolorum means "Teaching of the Apostles" and the full title given in Syriac is: "Didascalia, that is, the teaching of the twelve Apostles and the holy disciples of our Lord". The text never touches upon dogma but concerns itself entirely with practice. In comparison with the Didache, the Didascalia moved the main focus from the moral issues to liturgical practice and church organization.＜br/＞The church officials are bishops, deacons, priests, widows (and orphans); deaconesses are also added, in one place rectors, and once subdeacons (these last may have been interpolated). Especially noticeable is the treatment which bishops are ordered to give to penitents. Even great sinners, on repentance, are to be received with kindness, no sins are excepted. The canonical penance is to be of two to seven weeks.＜br/＞The heresies mentioned are those of Simon Magus and Cleobius (this name is given also by Hegesippus), with Gnostics and Ebionites. Against these, Christians must believe in the Trinity, the Scriptures and the Resurrection. The original Law of Moses (specifically the Ten Commandments) is to be observed, but not the Talmudic Second Law, Mishnah, which was given to the Jews on account of the hardness of their hearts. In addition, the Sabbath rest is given a symbolic content, and the Christians are admonished to instead treat every day as belonging to the Lord, but not to keep the rest literally.＜br/＞The Old Testament is frequently quoted, and often at great length. The Gospel is cited by name, usually that of Matthew, the other evangelists less often, and that of John least of all. The Acts of the Apostles and nearly all the Epistles are freely employed, including the Epistle to the Hebrews, but the Apocalypse is not cited. None of these could be named. Besides the Didache, the Didascalia utilizes also other ancient Christian documents as the Acts of Paul and the Gospel of Peter.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	334円