Reaganism

Reaganism 電子書籍
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商品	説明	価格
Reaganism in Literary Theory Negative Moralism and Hermeneutic Suspicion【電子書籍】[ Jeremiah Bowen ] 楽天Kobo電子書籍ストア	＜p＞Reaganism is a discourse of devotion and disqualification, combining a neoliberal negative theology of the market with a neoconservative demonization of opponents. By representing the market as a moralistic standard of perfection, a representation of goodness and freedom, Reagan’s personality cult organizes a social fantasy that shelters from inquiry the aggressivity of the market as a war of all against all. In literary theory and criticism, a homologous valuative system centered itself on the canon, which covers for exclusionary social systems by representing them as devoted agents of culture, defined as the Arnoldian study of perfection. Paul de Man argued for the displacement of this positive moralism, critiquing its referential structure for its failure to account for the arbitrariness of signification. But de Man’s proposals ultimately replace the system of culture and canon with a negative moralism, centered on literariness defined as a negative referent, a representation of the impossibility of desire to achieve its aims.＜/p＞＜p＞De Man’s premises have been perpetuated in subsequent theory by persistent misrecognitions of dialectic as suspicious hermeneutics, of materialism as reference to materiality, and of demands for democratic equity as identity politics. The book traces this motivated reasoning through misreadings of Eve Sedgwick’s critique of conspiracy theory and Edward Said’s “secular criticism,” we are led back to the unexamined premises of Paul de Man’s negative moralism and the opportunistic competition of academic careerism. Stephen Best and Sharon Marcus cite Sedgwick to propose “surface reading” as an alternative or supplement to the hermeneutics of suspicion. But in failing to acknowledge that Ricoeur’s definition of a method common to Marx, Nietzsche, and Freud in terms of suspicion is a form of “defining the opposition,” which constructs the other as a negative image of the self. Their theoretical blind spots are thus linked to political or historical blind spots, and their willingness to accept bad faith objectifications of opponents is linked to the interpretive structure of privilege, in which narcissism organizes and sanctions aggressivity.＜/p＞＜p＞Like Sedgwick, Edward Said interrogates the homologies among interpretive, political, and historical patterns of behaviour, discerning the implication of literary studies in the rise of Reaganism. His secular criticism proposes an alternative to Reagan’s devotion to markets as well as the humanities’ devotion to canon, but it is attacked by J. Hillis Miller and Stanley Fish as a form of referential moralism. This line of attack is predicated on de Man’s arguments for the impossibility of reference, read as an alibi for competition and opportunism. A new explanation for the connections between de Man’s literary theory and his opportunist collaboration with Belgium’s Nazi occupiers is suggested by his use of arbitrary signification to obviate solidarity and cooperation in many formsーwhether it be truth as intersubjective verifiability, justice as coincidence of interests, or aesthetic harmony as the compatibility of diverse preferences. His arguments to replace logic with aesthetics as the primary criterion of judgment are homologous with the replacement of the rule of law with personal rule, an unprincipled opportunism demonstrated by both supremacist politics and market competition.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	4,274円
Reaganism in Literary Theory Negative Moralism and Hermeneutic Suspicion【電子書籍】[ Jeremiah Bowen ] 楽天Kobo電子書籍ストア	＜p＞Reaganism is a discourse of devotion and disqualification, combining a neoliberal negative theology of the market with a neoconservative demonization of opponents. Reagan’s personality cult shelters the aggressivity of a war of all against all by representing the market as a moralistic standard of perfection, a representation of goodness and freedom. In literary theory and criticism, a homologous valuative system centered itself on the canon, representing culture as a study of perfection. Paul de Man argued for the displacement of this positive moralistic reference, but his proposals ultimately replace it with a negative moralistic reference to literariness. De Man’s premises have been perpetuated in subsequent theory by persistent misrecognitions of dialectic as suspicious hermeneutics, of materialism as reference to materiality, and of demands for democratic equity as identity politics. Tracing this motivated reasoning through misreadings of Eve Sedgwick’s critique of conspiracy theory and Edward Said’s “secular criticism,” we are led back to the unexamined premises of Paul de Man’s negative moralism and the opportunistic competition of academic careerism.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	4,541円
Reaganism in Literary Theory Negative Moralism and Hermeneutic Suspicion【電子書籍】[ Jeremiah Bowen ] 楽天Kobo電子書籍ストア	＜p＞Reaganism is a discourse of devotion and disqualification, combining a neoliberal negative theology of the market with a neoconservative demonization of opponents. By representing the market as a moralistic standard of perfection, a representation of goodness and freedom, Reagan’s personality cult organizes a social fantasy that shelters from inquiry the aggressivity of the market as a war of all against all. In literary theory and criticism, a homologous valuative system centered itself on the canon, which covers for exclusionary social systems by representing them as devoted agents of culture, defined as the Arnoldian study of perfection. Paul de Man argued for the displacement of this positive moralism, critiquing its referential structure for its failure to account for the arbitrariness of signification. But de Man’s proposals ultimately replace the system of culture and canon with a negative moralism, centered on literariness defined as a negative referent, a representation of the impossibility of desire to achieve its aims.＜/p＞＜p＞De Man’s premises have been perpetuated in subsequent theory by persistent misrecognitions of dialectic as suspicious hermeneutics, of materialism as reference to materiality, and of demands for democratic equity as identity politics. The book traces this motivated reasoning through misreadings of Eve Sedgwick’s critique of conspiracy theory and Edward Said’s “secular criticism,” we are led back to the unexamined premises of Paul de Man’s negative moralism and the opportunistic competition of academic careerism. Stephen Best and Sharon Marcus cite Sedgwick to propose “surface reading” as an alternative or supplement to the hermeneutics of suspicion. But in failing to acknowledge that Ricoeur’s definition of a method common to Marx, Nietzsche, and Freud in terms of suspicion is a form of “defining the opposition,” which constructs the other as a negative image of the self. Their theoretical blind spots are thus linked to political or historical blind spots, and their willingness to accept bad faith objectifications of opponents is linked to the interpretive structure of privilege, in which narcissism organizes and sanctions aggressivity.＜/p＞＜p＞Like Sedgwick, Edward Said interrogates the homologies among interpretive, political, and historical patterns of behaviour, discerning the implication of literary studies in the rise of Reaganism. His secular criticism proposes an alternative to Reagan’s devotion to markets as well as the humanities’ devotion to canon, but it is attacked by J. Hillis Miller and Stanley Fish as a form of referential moralism. This line of attack is predicated on de Man’s arguments for the impossibility of reference, read as an alibi for competition and opportunism. A new explanation for the connections between de Man’s literary theory and his opportunist collaboration with Belgium’s Nazi occupiers is suggested by his use of arbitrary signification to obviate solidarity and cooperation in many formsーwhether it be truth as intersubjective verifiability, justice as coincidence of interests, or aesthetic harmony as the compatibility of diverse preferences. His arguments to replace logic with aesthetics as the primary criterion of judgment are homologous with the replacement of the rule of law with personal rule, an unprincipled opportunism demonstrated by both supremacist politics and market competition.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	4,274円
The Hidden History of Neoliberalism How Reaganism Gutted America and How To Restore Its Greatness【電子書籍】[ Thom Hartmann ] 楽天Kobo電子書籍ストア	＜p＞＜strong＞A progressive radio host and author reveals how neoliberalism became so prevalent in the United States and why it's time for us to turn our backs to it.＜/strong＞＜/p＞＜p＞With four decades of neoliberal rule coming to an end, America is at a crossroads. In this powerful and accessible book, Thom Hartmann demystifies neoliberalism and explains how we can use this pivotal point in time to create a more positive future.＜/p＞＜p＞This book traces the history of neoliberalism---a set of capitalistic philosophies favoring free trade, low taxes on the rich, financial austerity, and deregulation of big business-up to the present day. Hartmann explains how neoliberalism was sold as a cure for wars and the Great Depression. He outlines the destructive impact that it has had on America, looking at how it has increased poverty, damaged the middle class, and corrupted our nation's politics.＜/p＞＜p＞America is standing on the edge of a new progressive era. We can continue down the road to a neoliberal oligarchy. Or we can choose to return to Keynesian economics and Alexander Hamilton's American Plan by raising taxes on the rich, reversing free trade, and building a society that works for all.＜/p＞＜p＞“The destabilization [neoliberalism’s] policies have wrought have left our generation with the task to rebuild; and Hartmann’s book shows the way.” ーLeila Conners, founder and Director, Tree Media and Need to Know (N2K)＜/p＞＜p＞“Thom Hartmann makes it crystal clear how neoliberal free-market economics benefits monopolistic big business and the ultrarich while impoverishing our country and everyone else.” ーEarl Katz, progressive activist and Emmy-nominated documentary film producer＜/p＞＜p＞“This compact handbook nimbly recapitulates the political effects of neoliberalism as it percolated through world history.” ーGeorge DiCaprio＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	2,112円
The Hidden History of Neoliberalism How Reaganism Gutted America and How to Restore Its Greatness【電子書籍】[ Thom Hartmann ] 楽天Kobo電子書籍ストア	＜p＞America's most popular progressive radio host and New York Times bestselling author Thom Hartmann reveals how and why neoliberalism became so prevalent in the United States and why it's time for us to turn our backs to it.＜/p＞＜p＞With four decades of neoliberal rule coming to an end, America is at a crossroads. In this powerful and accessible book, Thom Hartmann demystifies neoliberalism and explains how we can use this pivotal point in time to create a more positive future.＜/p＞＜p＞This book traces the history of neoliberalism-a set of capitalistic philosophies favoring free trade, low taxes on the rich, financial austerity, and deregulation of big business-up to the present day. Hartmann explains how neoliberalism was sold as a cure for wars and the Great Depression. He outlines the destructive impact that it has had on America, looking at how it has increased poverty, damaged the middle class, and corrupted our nation's politics.＜/p＞＜p＞America is standing on the edge of a new progressive era. We can continue down the road to a neoliberal oligarchy, as supported by many of the nation's billionaires and giant corporations. Or we can choose to return to Keynesian economics and Alexander Hamilton's American Plan by raising taxes on the rich, reversing free trade, and building a society that works for all.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	1,816円
Seeing Through the Eighties Television and Reaganism【電子書籍】[ Jane Feuer ] 楽天Kobo電子書籍ストア	＜p＞The 1980s saw the rise of Ronald Reagan and the New Right in American politics, the popularity of programs such as ＜em＞thirtysomething＜/em＞ and ＜em＞Dynasty＜/em＞ on network television, and the increasingly widespread use of VCRs, cable TV, and remote control in American living rooms. In ＜em＞Seeing Through the Eighties＜/em＞, Jane Feuer critically examines this most aesthetically complex and politically significant period in the history of American television in the context of the prevailing conservative ideological climate. With wit, humor, and an undisguised appreciation of TV, she demonstrates the richness of this often-slighted medium as a source of significance for cultural criticism and delivers a compelling decade-defining analysis of our most recent past.＜br /＞ With a cast of characters including Michael, Hope, Elliot, Nancy, Melissa, and Gary; Alexis, Krystle, Blake, and all the other Carringtons; not to mention Maddie and David; even Crockett and Tubbs, Feuer smoothly blends close readings of well-known programs and analysis of television’s commercial apparatus with a thorough-going theoretical perspective engaged with the work of Baudrillard, Fiske, and others. Her comparative look at Yuppie TV, Prime Time Soaps, and made-for-TV-movie Trauma Dramas reveals the contradictions and tensions at work in much prime-time programming and in the frustrations of the American popular consciousness. ＜em＞Seeing Through the Eighties＜/em＞ also addresses the increased commodification of both the producers and consumers of television as a result of technological innovations and the introduction of new marketing techniques. Claiming a close relationship between television and the cultures that create and view it, Jane Feuer sees the eighties through televison while seeing through television in every sense of the word.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちらをクリックして下さい。 ※このページからは注文できません。	2,772円